Friday, May 12, 2006

Zeus and Typhon




ON ZEUS AND TYPHON,
SUMMER STORMS
& THE BRIGHTER LIGHT
OF DARKEST SEAS


The counterpart {of Yahweh’s victory over Leviathan, the serpent of the cosmic sea} for the Greeks was the victory of Zeus over Typhon, the youngest child of Gaea, the goddess Earth -- by which deed the reign of the patriarchal gods of Mount Olympus was secured over the earlier Titan broods of the great goddess mother. The Titan’s form, half man, half snake, we are told, was enormous. He was so large that his head often knocked against the stars and his arms could extend from sunrise to sunset. From his shoulders, according to Hesiod’s account, there reared a hundred serpent heads, all flashing fiery tongues, while flames darted from the many eyes. Within could be heard voices, sending out sounds the gods could understand; but also bellowing like bulls, roaring like lions, baying like dogs, or hissing, so loudly that the mountains echoed. And this terrible thing would have become the master of creation had not Zeus gone against him in combat.

Beneath the feet of the father of the gods Olympus shook as he moved, the earth groaned; and from the lightning of his bolt, as well as from the eyes and breath of his antagonist, fire was bursting over the dark sea. The ocean boiled; towering waves beat upon all promontories of the coast; the ground quaked; Hades, lord of the dead, trembled; and even Zeus himself, for a time, was unstrung. But when he had summoned again his strength, gripping his terrific weapon, the great hero sprang from his mountain and, hurling the bolt, set fire to all those flashing, bellowing, roaring, baying, hissing heads. The monster crashed to earth, and the earth-goddess Gaea groaned beneath her child. Flames went out from him, and these ran along the steep mountain forests, roaring, so hot that much of the earth dissolved, like iron in the flaming forge within the earth of the lame craftsman of the gods, Hephaestus. And then the mighty king of the gods, Zeus, prodigious in storming wrath, heaved the flaming victim into gaping Tartarus-- whence to this day there pour forth from his titan form all those winds that blow terribly across seas and bring to mortal men distress, scatter shipping, drown sailors, and ruined the beloved works of dwellers on the land with storm and dust.

-- Abridged from Hesiod’s Theogony in Joseph Campbell’s Occidental Mythology



NIGHT STORM

May 12, 2006

Wild indeed the storm which blew in
as we went to bed last night,
surprising to arrive at all in this draught
and coiled with a thousand lighting
strikes turning night to white
and back in semaphores of ancient horror,
each followed by a hollow boom
lumbering across the sky.
It rained hard on the tin roof as
we settled in, so much water pouring
off the eaves & filling the garden
& turning our bed into a boat
to ferry us across so much dark
water sleep. The storm as bliss-in-fury
flashed a dark time in my story
when such machinations of
the sky was pure whiskey on the brain,
voluptuous and cruel, the perfect trope
for annihilation’s brilliant flash
revealing every crag and cranny
of the doom I was precipice to.
She or he nearly killed me, that
Typhon of molt cries: But I got
through their nakedest of hot
summers, growing up or down
or in enough to enjoy her
rages of white deluge bereft
of Bluebeard rue and roguery.
There was a harrowing which lashed
its loins against and through
me til it ebbed in loud sounds
slowly distant, hard tenors
muting to a drone, desire soaking
down into the man as memory
and dream and reflections of
a light not meant for mortal eyes,
the ancient signature of Zeus
and Typhon writ in passing storms.
It’s cool and lush outside, a
moon near full in the west
ridden by a nearby planet --
Jupiter no doubt -- & the loved
earth fast asleep, her ravisher
twitching over the dream I write,
her son the foiled monster
breezing happily in the trees,
the master of disaster
athrone where he rules best
beneath the last line of this song.



Only then is art perfect, when it looks like nature, while nature strikes home when it conceals art within itself.

-- Heraclitus fr. A 92

***

Perfection, any kind of perfection, always demands some kind of concealment. Without hiding itself, or remaining hidden, there is no perfection. But how can the writer conceal the obviousness of the word and its figures of speech? With the light. The anonymous author writes: “And how did the rhetorician conceal the trope he was using? It’s clear that he hid it with light itself.” To conceal with light: the Greek specialty. Zeus never stopped using the light to conceal.

-- Roberto Calasso, The Marriage of Cadmus and Harmony

***

THE VILLAS OF HELIOS

The stories of the Titans are about gods
who belong to such a distant past that
we know them only from tales of a
particular kind and only a exercising
a particular function. The name Titan
has, since the most ancient times, been
deeply associated with the divinity of
the Sun, and seems originally to have
been the supreme title of beings who were,
indeed, celestial gods, but gods of very
long ago, still savage and subject to no
laws. We did not regard them as being
in any way worthy of worship; with
the single exception, perhaps, of Kronos;
and with the exception also of Helios,
if we identify the latter with the wilder,
primordial Sun-God. The Titans were
gods of a sort that have no function
except in mythology. Their function is
that of the defeated: even when they
win seeming victories -- before
the stories come to their inexorable
conclusion. These defeated ones bear the
characteristics of ancestors whose
dangerous qualities appear in their
posterity.


-- Carl Kerenyi, The Gods of the Greeks

There are fathers so ancient
only their shoulders remain
on the coasts, grey and worn,
that and all of their sunlight.
Their sons are men of obscene
power and wealth who keep
building villas of Helios,
off Ibizia and Mustique and
Villefranche-sur-Mer,
immense brilliant porticos
grander than the glittering tableau
of blue seas and skies, jewels
big enough to drown a nereid
not destined to be queen.
Their yachts are huge, they
freight enormous testicles
which hang just below the
waterline, ever on the
verge of exploding into Europa.
The men smile like boys
with teeth brilliant
as the bleached sands, aging
men with greased dark hair
and loosening bellies. They
smile full of the contempt
and arrogance of every
old father they burnt in
lust for their mothers.
Their women are
so dazzling they seem to lounge
not on chairs but the half-shell,
miracles of flesh and composure,
their naked breasts staring
back at the paparazzis like
Medusae, staring coolly
straight into the face of the sun.
Roman pillars quarried from
Northern Italy still stand
by the pool overlooking it all,
forelocks of those miserable
first men who raged and
rampaged and fell, utterly,
to uteral dooms. These sons
are so godlike their aristocrat
world exists off all the known
maps, beyond every sea to salt
the likes of you or me.
And like their shameful
ancestors, they don’t even
know it. They prate on cellphones
and wave off children. Their
eyes are blank as they scratch
at crossword puzzles in silken
cabanas which partake of them
more than they ever will of them.
No, they’ll never quite get it
that the starry infinitude of
their gold is chump change down
below where the only wealth
that matters is what’s piled
in the ruins, stripped from
the corpses as they float round
down the gullet of drowned
Helios, delicates of clout
Dis shits in abyss.
No matter: the wine today
is indescribably
smooth--a vintage of
vineyards more than three
thousand years old--and
the married sister of
his wife is smiling
back from the pool, her
eyes all of Europe's stepping
not safely to shore, oh
so ravishingly blue,
her breasts at the waterline
burning above with
every shadow of wickedness
below out of view. She’s
every shore worth assaulting,
every other man’s sworn bride
like heavy fruit for the taking.
The whole outrage of this single
sea day was baked in visage
of Helios so very long ago:
Nothing can stop him now,
ever, though he’s falling
ever back down. Atreus,
Medici, Rothschild, DeLaurentis,
with all of the bankers between,
having bought their world
and now fully in its leisure,
in Tuscan palaces of burning white
pleasure, pure testes, hammered gold,
bright gouts of red wine
spilled over and over on the
grave of wild Helios,
spots which never quite dry,
being sons themselves
of the sun which never dies.




SUMMER BURNS THE SKIN AWAY

from A Breviary
of Guitars
, 2000

Summer 1982:
A lover has
no skin: no
boundary between
I and Thou
that would in
any way survive:
His heart and
cock two guitars
the world strums
antiphonally with
a brush of hair,
tits, lips: When
spring passed
into summer my
balls swole up
& my eyes
reached out into
the wet folds
of day in a
singular
tumescent
gape of raw
hunger: A
pagan sirroco
blistering both
married man
& anchorite:
In May ‘82
my zoe and
tejas broke
all barriers to
gallop frenzied
into the the
burning day: Making
up to Los’d
with a fine
dinner & feral
sex & a
blue copulate
drowse sufficient
to hold me there
for one night:
Ah but in
the very next
day, midst
hi-anx labors
in the forges
of my job and
the hamhanded
heat hammering
down through
coquina and steel
walls, all it
took that night
was one dram
of Scotch to
set me roaring
down that night
to Angel’s with
jaws open wide:
Two girls at
the bar of
this flaccid
rock club (too
much Michael
Jackson mixed
in with Loverboy
between sets),
hairdressers
dainty on the
lashes of
infinite night,
high heels
making their
asses point right
at me: One’s
a beautiful lesbian
& the other
this chunky
easy lay: Both
egging me on
with free booze
supplied by a
bartender the
fat one sucked
off just minutes
ago in the
office: The band
in red leather
and rooster
cuts hammering
out a metal
hash of UFO
and The Romantics
& the 3 of
us now drunk
& gripping &
groining on
the dance floor
till a disgusted
bartender throws
me out (OK
for the girls
to sashay so
naughty-nice):
The next day
I drove down
Orange Blossom
Trail on a day
peaking into
the 100s to
get a haircut
at their barber
college: My
car in terrible
arrears, brakes
grinding & windows
no longer rolling
down & the
a/c gone kaput:
At the college
it’s all sexual
anarchy, the
owner & his
son trying to
fuck the students
in their office,
a gay cutter
bragging of
sucking a
bakers dozen
dicks through
the gloryhole
of the adult
book store
on his lunch
break & patrons
rising from
their cheap cuts
sporting hard
staffs in their
ragged shorts:
I sweat and
lavish in
this torrent
of sexual malaise,
a heat denied
in the prison
of love, my
bog-eyed brute
balls rising
in the afternoon
into the bright
shearing chrome
of searing sin:
That night the
fat one came
over with a
bottle of baby
oil taking up
my taunt to
take it every
which way
my rooster
roistered &
& fucked her
just that way
all night, spearing
every tightened
clench she
offered -- snatch,
ass, toes, tits,
fist, mouth &
round we go
again: The sheets
of my bed the
next day an
oily sweaty
spermy cunty
ruin & the girl
stumbling out
a sore wrack
of all that,
later fat gator:
I sleep through
the day, dreaming
of islands and
naked native
women drinking
coconut milk
greedy from
from my proffered
cup & then
playing acoustic
guitars rich
with the savage
bossa nova salts
of a sea day:
Woke late in
the afternoon
as storms rumbled
overhead & then
pealing pure cracks
of release from
all that heat,
ecstatic fists
which exhilarate
and terrify: I
get up, shower off
the oil (my
knees and elbows
mapped with
burns), have
a cup of coffee
laced with Scotch,
read some DeLillo,
try to write words
on the page
to clot the guilt
and embarrassment
of surrender
to such thunder:
Creation does
not know acceptance,

I write: Good
Gawd made
cockroaches, clap,
‘n’ hangovers
too, folks: Peace
is no prerequisite
for living a life
although some
parody of it
is absolutely
necessary, the
inspirational
folly of the
whole enterprise:
Always, always
the folly, the
belief & the hope,
fanned by mere
luck and sure
despair, by
surprises which
I render into
annihilations:

Holly shows up
in the middle
of that downpour
with several
envelopes of
photos she shot
over at Daytona
Beach and
a gift for me,
Pat Matheny’s
“Offramp”: We
drink beer as
the album spins
its moody synth
washes (oh
let me praise
here that wonder
“Are You Going
With Me,” pure
bossa nova rum
dark and gorgeous
in the heart
where I still
waited for Kay
to return): Holly
tells me about
her adventures
at the beach —
photos of her
friend Kim
sucking and fucking
this male
stripper she
picked up on
the beach (white
white washes
of a room,
gauzy curtains,
sounds of ocean
filtered through
the pump of
Van Halen,
Holly on the
other end of
all this, getting
it down) & then
later herself
getting gangbanged
by Black Flag
in their van
between sets
(“eight hands in
the dark pulling
off all my clothes”):
We decide to
go over to Kim’s
to take pictures
of her looking
at pictures of
her fisting the
guy’s admirable
dick (if you’re
wondering how
we got the pix,
Holly’s brother
worked in the
darkroom at
Champagne Color):
So out into
the night in
Holly’s leaky
Volkswagen, huge
flashes arcing
like bridal
veils revealing
the frightening
height of the
storms above
& Nina Hagen
on the tape
player & Holly
chanting “Danger!
We need more
danger!”: At
Kim’s Holly
settles drenched
on her couch to
present The Book
& I shoot
shoot away:
tall Kim with
short blonde
hair & icy
blue eyes &
a flat cold
voice: I fucked
her once on
the floor of
someone’s
apartment one
too cold morning
when everyone
else had fallen
asleep (or
silent): Just
a rustle of
the clothes &
the friction
of a slickened
penis & all
around dark
& cold & darker
& colder: She
looked at the
pix like someone
appraising a
house: Nice
shots she said
so flatly, while
Holly looked
on with raging
glee: O I got
it all on film:
Off we went
back into
the storm to
drop off film
at Eckerds &
then go
see “Road Warrior,”
that purulent
extension of
the local angst,
all black leather,
purplish violence,
reptilian races
beneath that long
forsaken bloody
Australian sky,
somehow the
perfect angle
of our fall:
We walked out
of the movie
into the last
exhausted hurls
of thin humid
rain, exhilarated,
pale, frightened,
arcs of lightning
still throbbing
overhead, the
other movie patrons
firing up their
cars with nasty
barks of octane,
the lot a red
cloud of metal
violence: We
drive down to
South Orlando
& the tourist
nightmare to
Florida Festival
where Holly’s
sister Jen works:
Iggy Pop now
on the tape deck
rain, seeping through
the tatters of
the roof, slicking
us down, anointing
us with the
night’s own
baptismal fires:
Holly happy now,
chirping in a
fretless high range
about the cocks
of Black Flag
and books of
photos conned
on all our friends
caught in the
midst of their
shameful rages
and terribly
cocky about
the sort of ledge
we had driven
to far out on:
In the tented
pavilion there are
shops full of
expensive crap,
eateries, bluegrass
music in the air:
We buy cookies
& beer & take
pix of each other
and of Jen who
pastels a cute
caricature of
us together,
two sweet faced
pastel kids whose
terrors cannot
translate beneath
the translucent
tarp of this place:
Lightning flashes
penetrate dimly,
reminding us
of our feral errand:
Back into the
night, glissade
of tires on I-4
& Spandau Ballet
& XTC, blackness
wetness headlights
and neons all
extensions of
the howl: Falling
from my father’s
aether down through
Losd’s arms into
the gaping mouth
of a whore
down out the ass
of summer to
plop wet steaming
and ready for
more on this
now-celebrated
night: Winter
Park, Park Avenue
Pub, third set
of the Numbers,
Sentinel artist
John Beardsley
talking about
starting an
underground mag
& then bopping
alone out on
the dance floor
like an escaped
lunatic hit
by lightning
(a month later
John put a
gun in his
mouth & sd
adieu:) In
walk the Defectors
looking exhilarated
after trashing
the Pitcher House
Pub where they
kept hooting
for Free Bird:
Wealthy snotty
punks on the
other side
of us at the
bar boasting
of how the
broke into
a restaraunt
& stole 7
cases of beer
& were inviting
everyone to
A Party: Holly
& I take pictures
of all this, getting
it all down: Holly
departs with
the lead singer
of the Defectors
& I race up
to the Station
for one last half
hour of booze
& 140 decibel
howl: Broken
stuff everywhere,
seems some
girl went apeshit
on her boyfriend
a little earlier:
Klaus’ girlfriend
Laurie is there,
pissed at K.
for being a
drunk asshole,
inviting me to
an afterhours
party: Some
piss-smelling
house in the
cancerous bowel
of suburbia:
2 stereos
blasting different
Soft Cell and
The Scorpions:
And everyone’s
there, the band,
bartenders,
barmaids all
cutting loose: Two
German tourists
with long
hair good teeth
and ready smiles
troll the eddies
of party flesh
for some of
that American
pussy, jah, jah:
The beer is
boring and the
sense of poison
everywhere is
overwhelming:
Laurie & I
try to sneak
out the back
door but run
into Klaus: We
tell him we’re
headed out for
coffee & he eyes
me nakedly,
needy, dangerous:
Miles, rain,
utterly woven
now with the night,
the zipping of
tires over all
that inundation,
spraying the mist
on the windshield:
How far must
I go to finally
exhaust myself,
before I give
up on the
hope of harbor:
at dawn we’re
drinking beer
& listening to
the GoGos,
wearying finally
into each
other by
sure degrees:
Singing along
with the Sex
Pistols at
7 a.m. as
we marched up
to her roommate’s
room & waterbed:
In the receipt
of a terribly
long storm
of sky or heart
or balls now
20 years old
Laurie had
small account,
but in that
bed she was
that black sea’s
worn pearl,
21 or 22,
brown hair
& doe eyes,
smooth white
ass pointed up
at me with
its brown
hair pucker
and pink fuzz
below now
slobbering round
my aching
rudderless prow,
my dolphin
dicking into
the harbor
of her sweet
sweaty sluice,
her breasts not
small not large
but heaving to
and fro full of
whatever she
would eventually
give birth to
or die from,
heaving with
each long grinding
plunge as I worked
deep and deeper
into her, her
nipples very large
and hard, sweaty,
offering me
the milk of
that night’s bad
excess: distilled
to a fine sweet
bluish draught:
Year later I
picked her up
at one bar
& fucked her
in one temporary
apartment &
then a couple
years later
picked her up
at another bar
& then fucked
her in some
other temporary
place: Each
time we fucked
we were like
old soldiers
sharing the glow
of some battle
we lost long
ago: Her
nipples were
all that remained
of that former,
fragrant error:
Hard with all
I had no
lien to nurse
and now here
so belatedly
praise as
archangels of
my guitar bridge:
Sometimes my
wife thinks I
married her
for her breasts,
so elaborately
tender I am
in their caress
and praise:
I’ll follow her
upstairs at
night to watch
her change out
of work clothes,
trying only
obliquely to
catch that moment
when her breasts
swing free so
pure & naked
and pale with
sweet red brown
aurulae: She’s
made me promise
never to mention
that swing ever
in a published
poem so farewell
o light of
day this essential
poem: That
second or two
of shock and
surprise and
delight is the
last eleusinian
mystery in
this world, the
lover’s leap
which loosens
this arrow
of song from
balls to heart
through walls
out bloody and
free into the
world: Back on
Memorial Day
1982 the
moment was buried
in so massive
and feral a
night, all the
evil in that
lifeboat with us
ferrying us to
further ill: But
O how her
breasts swung
sweet and low
in my chariot,
coming for
to carry me home:
11 a.m. we
were dozing to
cartoons & there’s
a hard pounding
on the door
below, Klaus
screaming let
me in you
fuckers: We
dress fast
& Laurie
scurries down
to let him in
so the neighbors
won’t be
bothered any
more & in
bulls this
raging ranting
beast, tipped
on coke &
speed & whiskey,
having just
jogged several
miles in the
massive heat
& letting loose
the cannons:
Why did you
do this to
me everyone
thought I was
a fool at the
party she and
I were supposed
to be a thing
together would
you have
wanted me
to take &
fuck your Kay

etc etc etc
An hour of
this, accusations
tears threats,
a torrent that
finally cusps when
he throws his
plastic mug
at Laurie
splitting her
lip badly &
then slamming
out screaming
don’t follow me
I’ll kill you,
a banshee in
the quaint
suburban morning,
rains finally
yielding to
fresh summer
fury: Silence
Weeping: Blood:
I get a kleenex
and wipe her
lip, find some
ice: We lay on
the bed hugging
tightly and
slowing things
descend from the
fever pitch
of violence:
Try to laugh
& watch an
afternoon movie,
hugging —
clutching —
But the blood
and ice shard
deeply into
the caress:
Klaus calls
all day,
apologizing,
weeping, promising
to be good
forever more,
swearing off
those devil
drugs: Laurie
just whispers
stay away and
keeps hanging
up the phone:
Eventually
she relaxes
into the deep
maul of sleep
& say bye bye:
The afternoon
a million
acre ranch
of sun, rising
humidities,
huge puddles
still in the
road, exhaling
the steam of
already forgotten
fucks: Gas
on empty,
metal grinding
in the brakes
& gears of
my car:
Home later
deep in the
caul of excess
& exhaustion
& write in
my journal
Who am I?
A dick in the
rain, unharbored
from love,
attachment,
any security:
In a financial
& automotive
nightmare:
There’s a
clear line that
resulted in
this hopeless
tangle: A
blight of belief:
Or is it
just that the
alternatives
are worse?
A comedy,
the darkness
of humanity
clocked only
too well, uncovering
a diseased
tapestry when
I find I
really just
want plain pure
emotional
truth: Or
do I just want
a good story
that won’t kill
me?
O
how I have
risked it all
to bask in
the lunar forge
of a ledge
no wider than
this poem:
Balanced between
holy immolation
& alcoholic
disintegration:
Twixt This
and Other
world, I and
Thou: Sword
bridge keen
as the cleft
of a woman
and carnally
crazed by
summer’s
spiritual roar:
Close the
journal feeling
weak and
terrified from
so much thrill:
I try calling
Holly (not home)
then try to
sleep: Close
to the verge
of dark I
hear a voice
calling my name
at the door:
It’s Los’d:
Beautiful
knifing pain
here, a
preterition
like an
aura deep
in her wounded
blue eyes: Is
this goodbye?

She asks: What
will you feel
when I find
someone better?

I guess I’ll
accept it, I
say, though
when she starts
crying and
walks off
I feel something
in me move,
something I
couldn’t before
name or hold onto
which then tore
loose and
followed her
into silence: Pat
Matheny’s “Are
You Going With
Me” here, walking
in that summer’s
torrential pour,
a lover who
knew better
and elected
anyway to fuck
the night instead
and so became
one of the
dark’s regular
rubes, just a
dick in the rain,
dying of thirst
in a sea of
milk:






THE DEEP END OF THE POOL

from Shamanic Letters, 2005

Shamanic initiation proper includes not
only an ecstatic experience but ... a course
in theoretical and practical instruction
too complicated to be within the grasp
of a neurotic. Whether they still are or
are not subject to real attacks of epilepsy
or hysteria, shamans, sorcerors, and
medicine men in general cannot be
regarded as merely sick; their psycho-
pathic experience has a theoretical
content. For if they have cured themselves
and are able to cure others, it is, among
other things, because they know the
mechanisms, or rather, the theory of illness.


-- Mercea Eliade, Shamanism: Archaic Techniques of Ecstasy

I.

Dear dark father far down under every
shape of the one I’ve known, I write to you
now in a letter that began when I was
delved up to the world on a wave of
bawling song: That water eddied and
swole slowly through my childhood,
cresting to a wave of malefic oh-o-swoony
height when its sexual semblance waxed
in my cresting teens, baptising me in its
blue augment long before I literally
became a man, if You know what I mean,
or I get properly now what You spleen
in my dream. Between events and our
knowledge of them is all that gets diseased
and mauled down into their awful wake,
years of twisting down abyms in a sprawl
of futile bubbles, dying in every bright
way to the dark underside which demand
descent before revealing what all mantas
shade, that gospel which You bid me
read at last beyond the lowest floating
lines which yesterday I wrote, leaving
me here to start again. But it’s all the same
event, the wound and its womb I mean,
with all the years between just peramabling
bubbles of a dream which is the real event,
its mundo, its shoving-off and every far
shore, the whole damn cathedral of
carouse at the bottom of God’s drowse.
Hell, what I see now might actually be
invoking its history, as if later reflection
could actually rouse percipient blue deeds.
Thus my ends beyond are just the oldest
rooms of a house I’ve yet to dig all full
down to, Trois-Freres that shore where
all I’ve sung matches Your voice enough
to join me amid the herd upon cave
walls, rescinding their plural deaths
in the resonance of my dust, sands
one day scattered on that one long beach
which crashes in my ear and in the shape
of every woman I loved too much to reach.

II.

Wing with me back to Chicago in the
Summer of 1974 to visit my last months
in that urban blight before taking leave
for good for college. Here is where my family
bone is broken the worst, the deep end
of that pool I call Intimacy which since
I’ve so loathed and bungled and yearned
the greatest depths of. You were spinning
fate’s wheels hard with all betters losing
worse: My father could no longer live inside
the closet of his life, and with an at-last
honest groan came out, telling my mother
me and my older brother that he was gay,
no husband of any ilk, nor much again
a father. Thus their marriage was finally
thrown in the drink and our family life
it once contained allowed to spout blood
and bloat and slowly turn over, giving up
the ghost which had darkened every
door we lived in with a closet’s gloom for
so many years. My mother, confirmed at
last of what she always knew, took my
younger brother and sister and moved south
for good to city- north- and husband-less
Orlando; my father, older brother and myself,
we lived as remnants for a while in that
now too-empty house on Fullerton
as summer cracked the Chicago in an
infernal runny roar. My father planned
to quit the church and move to New York
City’s; my brother was to move to California
where a new life might help him work
afar; and I was headed to Spokane for
school: So that last season in Chicago
was all for ending things but good, for
stumbling round the wounds like ghouls,
and pouring on the booze but good, our
thirst expanding exponentially
as Your dark mouth formed a deep end
to the hurt, a house at the bottom of
all things where bad spirits come to roar.
The echoes in that house those months
were hard and loud, each creak of a chair
around our emptied dining table sounding
in a percussive snap, beats of Your
shaman drum I guess. Scotch made
those noises mellow, even desirable,
as if the louder pain gave cause to amp
the imps of whiskey poured on ice,
one finger for divorce, two for silence
round the dinner table, three for the
sound of fast hooves away across a
frozen tundra of high emptiness. We drank
like fish that summer, my father no longer
caring much to be a father in the old way,
always there to talk and care but in no mood to warden
how much booze we drank, or sheriff
us for pouring every other octane on our
self-evicting flames. I frame that fire in Your
tinderbox dark Father, though the saying’s
hard, feral as all educations down under
I have learned must soddenly go.
Graduates of high school, family,
Christianity, and hope of saner
upper worlds, we became a drinker’s
mad fraternity, pouring booze on all that’s
spilled when faith’s been killed, when
what lives on in love’s hardest paternity.


III.

I spent some hot afternoons that summer
up on the roof of Ruth’s row house
across from our with she and her friend
Cathy, acting like soon-to-be-fully minted
adults, splayed half naked in folding chairs
beneath a turgid sun, listening to Pink Floyd
and the Doobie Brothers on rock radio &
talking about the glistening world through
a sheen of baby oil. Our desire was just
barely offshore of remittance, our good
Christianity losing the last of its embracure;
we bitched about our shitty lives and
dreamed of all we’d one day imbibe
once we figured out how to pop the cork
jammed hard in each of our young heads.
It was one of the season’s insanities, those
fleshy colloquies up high which could only
talk but never fly: a high-dive symposia
which taught that when you stand up
there long enough admiring the view,
the deep end of the pool just gets deeper and wilder and
more fierce, more quintessentially wild bllue.
We’d take turns reading from porno books
which Cathy had lifted from a brother’s stash, our voices quavering,
an infernal stillness in the air as we dared
to mouth words like cock and cunt in
so languid and labial a relish, tonguing
thrust and heaving breasts, some region
of our brains parted to spiralling orgasm
and ribbons of hot spurting come,
the three of us calm as toast upon those
folding chairs, the music tinny in its
upmost registers, while such deep bassos
roared between us, Cathy's big boobs in
in a blue bikini top bursting my every
seam, Ruth’s mouth a berry pucker saying
suck and balls and glans. It would be
a year before I dove into all that with
Ruth in splash of cerulean nitro; six months
later when, passing through Chicago in
deep winter, I plunged Cathy to the hilt
after a party in about the three seconds
it took to dive all the way at last from
that roof. Maybe now you’ll write me,
she said as I kissed her rumpled, fresh-
fucked visage at the door; I smiled and
walked forever out into the silence of her
life. That summer we just burnt our soulage
on the roof, tindering wings for later flight
when eventually and on our own we each
leapt off and flew down to our separate
histories. It was all just talk then, the
first departure from God’s higher word,
the bridge to every later ecstasy when
words became their labials. We talked
our ways off of that roof for sex, then
love, then family: But first we sang the songs,
as if by singing them at least and last
the deep end found us willing votives
when You ordained to break your Your fast.

IV.

One day I got a spider bite up near my groin
--or was that really You? The venom fanged
something which cause a riot in my flesh,
hives and bumps swelling left and right
until my groin was swelling fire. I grew
hysterical and then passed out -- perhaps
that feint my first big seizure -- coming up
from dark to fog, fumbling to the phone
to call my dad for help. Things were
indistinct a while and then I was on a
gurney in the emergency room, receiving
a shot of antihistimines. Dazed in that
freezing room of steel, I seemed only
halfway there, the other part lost in
a tundra space where merciless black horses
thundered north, their eyes so wild
with wind as to gaze on me forever there,
even as I recovered slowly from that bite.
I was welcomed back to consciousness
by a gaggle of interns and residents
led by a doc who lifted my hospital gown
to offer them all a peek at my strange
malady: they mmmmm’d as one to see
the tortured tundra round my cock. Ever
since I’ve never been much afraid of
insect bites, nor ever had another
reaction to spiders ants or wasps. Maybe
that was my only encounter yet with a bug of
true awfulness, or maybe I was simply
ripe and plucked for passage down to You,
my upper wounds like a mouth spread
wide for the host you venomed into me,
opening the way to wounds much further
down the darkest blues Fat City horned
in the hot streets of its summer.

IV.

The last month of that season before
I flew away was where, truly, I was
brined in Your pool’s deepest leagues.
We moved out of the house on Fullerton
into the church manse next to Wrigley Field,
a dirtier and more risky neighborhood
with Latin Eagles pounding tympanis
in the playground across the street
and poor white Appalachians growing
poorer up and down that sad old street.
But it was free and temporary, a good
springboard for taking our leave of the
city for good. Weekdays that August
I worked downtown in the basement of
a bank, processing checks amid a hive
of faceless clerks. The sums were vast
and tough to reconcile against the checks
that fled through my hands; the sums
were everywhere when I walked out at
dusk, gold blood painted on every downtown
dive, as if the setting sun was Hades’ coin.
(Someone else’s wealth amid our
destitution: another of the season’s
fell dichotomies.) Riding the El home
after work I watched the windows blur
on by, catching the eyes for just a flash of
some poor fuck worse off than I,
dressed in BVDs and weaving unsteadily
in a room forever far too close to the tracks.
His eyes bored into mine with every fraught
futurity I feared, but what else could I do
but drink? And so once home I happy
houred with my father and my brother,
our Scotches poured to nudge the rim,
the roars from Wrigley where the
Cubs were losing somehow approving
each hard pull which fell and fell
and fell inside. My father then was
between two augments, the church behind
him like some contemporary pagan age,
some older vision forming up ahead
where stones were bidding him to raise
old archetectures in new vision: But
that season there was only the blood
of what’s between, too clouded by
pain and fresh desire, so he drank
and hard. And my brother? Well, he was
all high-proof angst and lust, a party boy
who drove his days as if inside a burning
demo derby car, pinning foolish women
with strong hands that later came to heal
with an uncanny strength. But to get there
he too had far too much to drink. I’d
talk with them awhile getting three
Scotches down and then heading down
into the basement with three or four
beers in hand, setting them on an
Ampeg tubeless amp that was rounded
a hard glittery blue plastic plush.
I’d strap on a homemade guitar
that had given to me a year before
by the leader of hard-rocking Christian
band, when I was still devout and
white in Christ-like fealty. He gave
me the axe -- not much of one
except for the humbucker pickup
which really made the fucker squeal --
on the condition that I only play God’s
song’s, making me promise to burn
the ax if I ever wanted to play it
the devil’s way. Well, that was what I
thought to wing when You first
blew through me at fourteen; but
You obviously had other plans for me,
because by the summer I turned
seventeen I was riding wild the other
way, heading down in the profaner
song of playing loud and wild.
I’d pull on those beers and smoke my butts
and wail away on that guitar but loud,
no child or Christian or folk-guitarist
any more, winging out on boozy riffs
beyond all sight of home, to lands
I’d make a later haunted wreckage of
in the name of my slow education
in the ways of your hardest, deepest
songs. I drank and wailed upon that
cheap guitar until the song was spent
at that summer’s end, climbing on a
DC-10 to fly far west where You
took my soul and taught it how
to break what cannot bend.

V.

Of that too-loud later immrama
I save for other songs: suffice to say
the music drowned me good before
it washed me on to here. Look: I’m still
here at 6 a.m. on Thanksgiving Day 2005,
31 years after that summer which You
perched above the amps of Hell,
sitting in the same white chair I’ve sat
in for years now every morning
before first light, doing what I always do
in the center of this life. I got to this
that older way --- so wrongly, hurtfully,
and wild -- but now I come to think that
every bruise’s bruiting was meant:
Every hangover, clap, sunburn,
split finger, hysteria, swoon, seizure, and
migraine writes the miniscule You
bid me cry aloud while the deeper
majescule went on instructing me
about darker bliss of what’s remiss
and fallen and oh-so-bottomless in
the deep end of the pool. Every woman
that I’ve pressed onto as if to drink
her sex to dregs has had the same
surficial sooth, like nipplage of darker
oceans which now learn to drink
without a single curve in sight. That I’m
writing You this letter only means
I get what was written there so long
ago, or perhaps only that I’ve glimpsed
the faintest title of the work I’ve left
to do. I feel I’ve nearly finished all that
I can say about that now: whatever journeys
forth seems zipped, like the woman falling
back into the wave with a finger of kelp
obscuring what her mouth would say.
The word “shaman” may be lost as
well, its port and purpose expendable,
a coin to toss the ferryman: We’ll see.
Suffice to say here, Father, that I now
thank You for dropping me in the deep
end that summer long ago. May I carry
down still further what you bid me find there
in the undertowing tones I come to sing.






SUMMER TEMPLE

June 2004

Celtic artists loved multivalent,
ambiguous images that could be
seen as one thing from one angle
and something else from another one.


-- Nigel Pennick, Celtic Sacred Landscapes

You can only find it in the riot
of June, although some say it’s
always here, just occluded.
Shellacked with winter sun,
it’s just another roofless den.
In love’s deep and sweetened hour
it’s too windstruck, shrieking
all they can’t transform.
Only in the thick of of cloudburst
and that later doze
does the temple emerge.
Its bower harrows its
threshold, the hot cry’s out and
inner pulse, its hoarse heavy-soaked
prayers maned with brine.
Nothing else awakens the day
as this bliss, this oldest hot conceit.
Half-embrasure of the mind
and half-drowned garden
of too-intended grace,
summer’s temple is no dream,
no solstice you can leap across.
No: I come to live here along
the aeries of evaporate,
parishioner of a madness which
supplies the greenest gall
to the verdure which
leaps and spires at this dark
hour. Summer’s temple
now opens its downpouring
chancel wide. I sing in its choir here,
just one skull amid a hundred
older ones bored into
a brow of holy stone,
sea- slaked, (nearly drowned),
ready to burn it off again,
nailed to summer’s cross of fire.

Thursday, May 11, 2006

Big Fish




Carl Jung writes in "The Function of the Unconscious," "The Elgonyi, natives of the Elgon forests, of Central Africa, explained to me that there are two kinds of dreams: the ordinary dream of the little man, and the 'big vision' that only the great man has, e.g., the medicine man or chief. Little dreams are of not account, but if a man has a 'big dream' he summons the whole tribe in order to tell it to everybody."

Myth, I think, is the intrusion of the "big dream" up from the ordinary soup of our lives. It comes from a great depth, it casts a long shadow, it hooks feelings in us that are older than our history. We take an ordinary step on the path of the day and suddenly the forest is thickest and what appeared as path is suddenly salt blue. I read a text with my morning coffee and suddenly my mind is engaged ina strange way, askant from whatever I was thinking the moment before. I am enchanted by the texture and sound of an idea, drawn to its sudden lucence, aroused by its dark curvature. I follow, I dive, I dissemble into the wild unknown, greeted by sirens and sileni and sibylline cries of sudden perfume.

Yet myth is extra-ordinary, so much a part of us that we hardly recognize how old and deep it is. Perhaps it is because we don't realize how old and deep WE are, so attached we are to dailiness. There are big fish in my everyday routines, in my sitting with pen in hand way before first light, in laying next in bed to my wife softly stroking her feet, in commuting to work with the babble rabble, in listlessly hearing the news. How do we recognize these big fish? I think myth codes itself for our encounters with it through trip-wires that leap parts of our brains that our unknown to ourselves. The big lake I drive by every day is gnostic, the steam rising from it in the hoary heave of the sun just up from the horizon spiritous, singing something I know though I've never quite heard it before.

In the Gospel of Thomas, Jesus says, ""The man is like a wise fisherman who cast his net into the sea and drew it up from the sea full of little fish. Among them the wise fisherman discovered a big fine fish. So the fisherman threw all the little fish back into the sea and with no hesitation kept the big fish." Attuning to myth is like respecting the dream as necessarily untenable, a draught of waterwilderness poured from somewhere deep within. To know the myths is to learn the mysteries, not that any helpful dayside knowledge may be attained -- for that dries dream faster than a fish out of water --but that we gain a facility for running with the whales, riding the piscene part of ourselves, joining conscious and unconscious in a dance of self which is utterly, uterally wild.

Roberto Calasso writes in "The Marriage of Cadmus and Harmony," "The mythical gesture is a wave which, as it breaks, assumes a shape, the way dice form a number when we toss them But, as the wave withdraws, the unvanquished complications swell in the undertow, and likewise the muddle and the disorder fro which the next mythical gesture will be
formed. So myth allows no system. Indeed, when it first came into being, system itself was no more than a flap on a god's cloak, a minor bequest of Apollo."

The system -- my rhetoric for speaking thus, is important, but small fish. The anthrophology is fish. The theology, the pharmacology, the sociology, the biology, the ontology are all important yet small fish. But the mythoogy, that's big fish, the big dream, the motion of the ocean whose commotion loins that locomotion of my tongue which is God's. The mythology is the wet part of the sea, the sandy part of the shore between I and Thou, the eternal part of Yes.





BIG FISH

May 11

In my dream I’m back in class
with my first poetry teacher some
thirty years ago. He asked
for samples of our work, clippings
and reviews, as the world’s evidence
that we had put his words to work.
It was a heavy autumn afternoon,
the light in the windows so dark as I
passed my poems forward
that it seemed far under,
a viscous, steely blue North.
A he read my poems I suddenly
cried out, Compression is not
the point!
That’s small
fish in a big ocean. And I wondered if
I had offered poems to him at all,
but rather sheets of that outside
swash of eternal hard ardor, sheets
scrawled past their rims with
merciless blue. No, compression is not
the point, I think now as I write
here again, at this same hour of night
with our cat yet again across from
me pent against the screen of an
opened window. And poetry is
even less the point I press, but rather
the fleetest employ of lost angels,
a boat inside the saint’s dim skull
who was buried in the abbey footers
so history could walk forward,
so mystery could sail all the way back
to the first savage coast of origin
so many drowned ages ago.
Each line I write here
hooks something down under,
hauling up bigger and wilder fish
than any have yet to see
or haven’t seen for ages
or will never see except
in the deepest meres of the dream.
The size and strangeness
of these fish aren’t the point
either, but rather a way
to measure the amplitude
of the infernal knowledge
that’s been roused, or
perhaps the aptness of
whatever barb I thrust
this day. Such art
is no different than our
cat’s nose close to the
screen, scenting the text
of night and garden for
hidden pleasures and peril,
limited yet emboldened
by that thinnest shore
of difference (the screen)
which forever moves
the Beloved just beyond,
a sigh in the wave which
crashed here just a second ago.
Not compression, not poetry,
not whatever I think I’m
chasing today, not even
how I chase it; perhaps it’s
only what comes of whiteness
when its writ over
with a black ink’s dirt,
a virgin strand lost
or hidden singing now
unbidden in the dark
from the lucent womb
of an eternally sweet shore,
singing oh so high and
distantly exactly what
I tried to say here yet again
so wrongly, confusing
font for fish. It’s as You wish,
old master, staring at me
in the rectitude of
an old professor who
is by now quite dead.
Although it makes of things
like poems and their caster
a careering blue disaster.


Wednesday, May 10, 2006

Typhon



We have lost the capacity, the optical capacity even, to place myths in the sky. Yet, despite being reduced to just their fragrant rind of stories, we still feel the Greek myths are cohesive and interconnected, right down to the humblest variant, as if we know why they were so. And we don’t know. A trait of hermes, or Artemis, or Aphrodite, or Athena forms a part of the figure, as through the pattern of the original material were emerging in the random scatter of the surviving rags.

We shouldn’t be too concerned about having lost many of the secrets of the myths, although we must learn to sense their absence, the vastness of what remains undeciphered. To be nostalgic would be like wanting to see, on raising our eyes to the sky, seven Sirens, each intoning a different note around each of the seven heavens. Not only do we not see the sirens but we can’t even make out the heavens anymore. And yet we can still draw that tattered cloth around us, still immerse ourselves in the mutilated stories of the gods. And in the world, as in our minds, the same cloth is still being woven.

— Roberto Calasso, The Marriage of Cadmus and Harmony

SUMMER AS TYPHON

May 10

Summer arrives in Florida like
a dragon up from sleep
from every local water, ever
surprising in sooth and saw
the feral magnitude it wings.
For weeks now fair and perfect
days have passed in the regatta
of their sails, serene and white,
a lover’s body naked at first light:
A first kiss which now arouses
the unleashing deluge of the next,
a desire which enrages and suffers
to swell in one bright blister.
We finally got some rain yesterday
morning, a half hour of messiah
soak: enough to trim the
hedge-tops of the brush fires
in the eastern beachside counties
but not nearly enough to stop
the burning further down.
When May is as dry as this
it’s said the June which follows
will be especially wild, a mace
of torrent summer burning all
the way through heaven &
swinging a mace of knocking thunders
which splits wide torrential storm-
clouds 40 thousand feet high.
All that precipitate to the menace
of the hurricanes, one after the
other for three months. Now it’s
just hot and still and fragrant
in the waking of wild wings,
the nascence of the titan
still at war with ancient gods.
No doubt such a summer is
male as only men in prison know,
cruel and sexual and predatory
and proud. His sex is something
mashed far up the ocean’s thighs
which grip all Florida’s length,
his huge balls clackering a distant
rouse of thunder in alarum for the day.
I turn on the sprinklers in the garden
not knowing what else there is to say,
and let the sound of water whirling
suffice as sown wheat cast on the tide
in offering to that beast now stirring
far below in the dark loins of my song.



APOLLO AND TYPHON

2004

High noon is thus my fatal hour,
The sun poised like a sword in all
Readiness to pierce and thrust and
Flay the scaled secret coiled under.
My might and madness both reign here:
You see it in the beachgoers who
Sail their naked alms so high that
Basal cells melt like wings of wax.
I am the god of pure willed fire
Flooding the world with knowns. Beware
Me most, pale supplicant, for I
Have no shadow at this hour, no
Edge or purchase or glint of blue.
At noon I nailed the bastard gleam:
He twines now round the mast within.




SUMMER’S ICUMEN

May 2005

In 1879 the body of an
adult woman was
found in a bog near Ramten,
Jutland in Denmark. The body,
known as Huldremose Woman,
was very well preserved. The woman
met her violent end sometime
between 160 B.C. and 340 A.D.
Her arms and legs showed
signs of repeated hacking,
and the diggers who found
her body noted that her right
arm was detached from the
rest of her body. That arm
was evidently cut off before she
was deposited in the peat.


— National Museum of Denmark, Copenhagen

Yeah, summer arrives in
Florida, its heat thick as
peat in boggy high swelter,
blearying the keels of the clouds
to a yellow-brown blear which the
days stumble through, oppressed
as it is loosed in such deliriums of
fire. Around the state the sickos
keep hauling young girls off; the
other day we heard on the news of
a young man raping an 8 year old
& burying her in a landfill where
she was later, miraculously, found
under a herm of piled stones.
It’s harder to tell which story’s worse,
the one we must imagine from some
coroner’s report (one was strangled,
nude, holding a stuffed bunny), or
the tale that survives — this latest
assault victim telling about a tall
shadow over her then nothing,
coming to in a warren of stone.
No rains over our garden yesterday
but some real bastards mauled
towns just to the north, flipping
small planes at the Volusia
County airport; lightning killed
a surveyor working in soon-to-developed
wetlands (2,500 bolts were said
to have rained on the area in one hour).
Two weeks before the official start
of the hurricane season
& we’ve already seen Adrian rip across
El Salvador from the west & then
head for the Gulf; the weatherman
on WFTV showed a track over
Cuba & into the Atlantic, his
voice soothing enough but something
lurched in me to see how close
the storm would graze by South
Florida, that bottom of our state
like the exposed buttocks of the
Coppertone Girl, safe from the
sun but not from sea winds.
It’s not exactly menace — the days
are too blithe in the main for that
— but certainly something was raised
yesterday in hot air, like a hammer,
over the desperate housewives of
overdeveloped ‘burbs, inarticulate as
as the drunk in his cups,
the shadowy brilliance of mobbed,
too-sunny dreams. Outside the abortion
clinic across from my job the
old women and priest in his brown
ankle-length doggedly shout
their pleas and damnations from
the blistering curb as soon-to-be-
ex-mothers hurry into the building,
light and darkness fused in
that amplitude which gets mauled
in this heat, the faithful like martyrs,
the victims like nails. All that
cannot die with dusk; during the night
it burns in the asphalt and
on roofs, its red eye still glowering
on chrome bumpers and
aluminum siding. And as we sleep
its news turbines on, relentlessly,
the 2 a.m. cable news channel
reporting how the governor of Florida
is in hot water after it was revealed
that 218 registered sex offenders
had received Viagra through
state medicaid benefits over
a four-year period. I woke in
that simmer — who doesn’t,
not in a word wired to fear
and desire by cables so sure -
and now, at 4 a.m., sprinklers
churn out the aquifer on five
million swooning lawns, thickening
the pall of crickets to almost a firmament
not quite earth or sky but both,
like a new world awakened,
close to the one which climaxed
in the cab a Ford F-150 parked
on a lonely orchard road where
a dark lord spat spasm at his
opposite shore, the air
in that cramped space a dark
angelic realm of sweat and
blood and fish-scented, splayed oils.
Oh what a savage conundrum these days
are nailed to, so deeply I cannot
decide whether to damn or praise
with this hand or that, its awfulness
the most pustulent thorns
to braid the rose’s pale and pink
and extravagantly perfumed kiss.
(I write these horrid lines
in a house love gardens & grows,
my wife asleep in the next room &
our Siamese safe in the window
with her beauty huge against the
frailest of screens.) So I’ll
just leave that conundrum here,
like a blue-blackened tide at a shore
down from the surface of another
dingdong day of hard work in
the first full furies of summer. I’m
clinging for dear life to a water-horse
as it thunders over the dread
‘burbs that drain Your wonderful
blue never tasting a drop.
Ride on you fucker, you driver
of suns and moons to the west,
with your hooves of abyss
& black mane too sexual to resist
& infinitely dangerous to
hold with real hands. Your eyes are
far too wild to name all I
see rising back from the bog
you were thrown in when
we called this paradise
and then priced it dear.
Across the state, in shallow
graves between orange trees
and from the bottoms of
black lakes, maidenly bones
are whispering of love’s
thrusting steel so plumed with
high fire, a murmurous drone
beneath the morning’s black weave
where it all remits here,
lust at last dead and so soon
to wake on insatiable shores
to the east where later today
the girls in blue bikinis
spread their calyxes toward the sun.





KNIGHT OF SWORDS

2004

The wrath of the lion
is the wisdom of God.


— William Blake, “Proverbs
of Hell”

The warrior god of summer now
stirs in his greaves, his heat
rising at this dark early hour,
the night sweaty, chirring,
humming with air conditioners.
In summer the sun not so much
rises as unsheathes from the sea,
swording up and across the sky
pealing a brilliance which
cauls summer storms,
those fronts of risen air
lumbering and pouring
pent water over all.
Do not err in calling this
blade sweet — that’s for
the spring of orange blossoms
carried on soft breezes.
No. Something wilder hooves
in this hour, like the sound
of an army massing beyond
a ridge of warm soak.
A principle of bronze
spearing sea into sky,
marauding high angels
spilling gold from the wounds.

Tuesday, May 09, 2006

The Uses of Enchantment




(According to Socrates,) we enter the mythical when we enter the realm of risk, and myth is the enchantment we generate in ourselves at such moments. More than a belief, it is a magical bond that tightens around us. It is a spell the soul casts on itself. “This risk is fine indeed, and what we must somehow do with things is enchant (epadein) ourselves.” Epadein is the verb that designates the “enchanting song.” “These things,” as Socrates casually puts it, are the fables, the myths.

-- Roberto Calasso, The Marriage of Cadmus and Harmony


THE USES OF ENCHANTMENT

May 9, 2006


Let’s see, the hour raw and too
early, my facts the usual sortie
of bulldozers crashing into Paradise.
It’s hot and still this morning,
everything shrill beneath a
marauding high pressure front,
the air high with crickets
& faintly acrid with the
smoke of distant brush fires.
I’m writing on like a monkey
in the the wind machine
of an indifferent age, amid
the thickening plethora of
health and money worries
with a faltering and failing world
crowing at the trough
for more toothsome blood.
All of that precisely why
I take such pleasure sitting here
in the brutal nascence of late night,
singing on a strand of
moon and noctal butterflies
and cats sleeping always nearby
and my wife curled in our bed
upstairs in the great feminine
sleep she is the dearest surface of.
Oh and how the garden shifts
from drinking that saturate
to press up close to me,
sighing More even as I would
shut the covers for good on
that wet indifferent wild, declaring
such things well enough spoken of
when I have barely begun to drown
in blue waters just outside
stronger and more strange than any
booze I have known, a chalice
of silver and hard-boned quartz
forever off my lips. There is a tide
which floods my facts with curves
& purrs & the poured nipples of
careens, not despite the difficulty
of long days (for that would ratchet
down the holy calibration), but
because the magic sea’s far
more inland than it seems,
crashing on a shore which
is yet cannot be, right here
between the saying and the said,
insatiably inside the hips of
my beloved’s softly booming No.
Ever between bereaving and bereft,
ever soon to rise and trudge on,
I am yet infused with a sweetness
I can never say or come to know --
a starry lilt of cold sweet jasmine
ferried on tarry boats of smoke,
the bite of exactly what’s dying
and the bit of heaven it releases
to swing voluptuously here, at
least, at last, so naked, soaked, and free.



THE MILK OF PARADISE

Jack Gilbert


On the beach below Spelunga everyone is
speaking Italian, lazily paradisal in the heat.
He tries to make something of it, as though
something were going on. As though there were
something to be found in the obvious nakedness
of breasts. He complicates what is easily true,
hunting it down. It matters disproportionately
to him to see the ocean suddenly as he turns over.
He watches the afternoon as though it had
a secret. For years he will be considering
the two women nearby who decide to get lunch
at the restaurant back by the cliff. The taller
one picks up her top and tries to get
into it as they start out. But it tangles,
and she gives it indolently to the prettier one,
who puts it on as they walk away carelessly
into the garnishing Mediterranean light.

-- from The Great Fires (1995)




JACK GILBERT AGAIN BY THE SEA

May 1999

Reading Jack Gilbert
again by the sea,
this time at Longboat Key
on holiday with my wife.
We lay in the shade of
a blue umbrella, so dazed
with heat we can barely breathe.

The Gulf beach so white,
an sheet ironed by the sun.
Far from that stormy beach
on the Atlantic three years ago
where I tried to get well
in a raging surge.

Yet today as then I read
Jack Gilbert's poems and find
the balm I need, his lines
washing me in waves
of indolent truth.

How I've searched for words
like his to say to water.

He looked down over
the sleepy Aegean
and saw an ocean inside
the making of his life.
So much must have seemed
the same: glitters spread
across the aching blue,
breezes clean and
supple as gauze.

In so few words he found
the exact sense of his
day at the ocean,
concealing how much
time and craft and courage
it takes to write on water.
Erasing all that is not heart
from seascape and day.

Today his poems
remind me that
the sea is only a page
impatient to turn and the
sun a shield
against all the things
we learn or else.

Unscroll the heart
in the gull slowly
crossing the scree.
Breathe the gently
passing day like a prayer
or the memory of grace.
Now grasp the pen lightly
and curve words into surf.

***

THE SWAN

Mary Oliver


Across the wide waters
something comes
floating—a slim
and delicate

ship, filled
with white flowers—
and it moves
on its miraculous muscles

as though time didn’t exist,
as though bringing such gifts
to the dry shore
was a happiness

almost beyond bearing.
And now it turns its dark eyes,
it rearranges
the clouds of its wings,

it trails
an elaborate webbed foot,
the color of charcoal.
Soon it will be here.

Oh, what shall I do
when that poppy colored beak
rests in my hand?
Said Mrs. Blake of the poet:

I miss my husband’s company—
he is so often
in paradise.
Of course! the path to heaven

doesn’t lie down in flat miles.
It’s in the imagination
with which you perceive
this world,

and the gestures
with which you honor it.
Oh, what will I do, what will I say, when those
white wings
touch the shore?


Monday, May 08, 2006

Aphrodite Thalassa (Of The Sea)




The assimilation of unconscious contents, in whatever form, leads not only to an enrichment of the conscious material but to an enrichment of libido, which makes itself felt, subjectively, as an excitement, vivacity, and a joy that sometimes borders on intoxication; and, objectively, as a heightening of interest, a broadened and intensified capacity for work, mental alertness, etc.

In the process of realizing and assimilating an unconscious content, the ego makes a “descent,” from the conscious standpoint, into the depths, in order to raise up the “treasure.” In terms of psychic energy, the pleasure of the “conquering hero” arises from the combination of conscious libido with that of the newly acquired content which is incorporated.

... What was originally experienced only as a vague something “in the depths,” charged with energy and hence very real and fascinating, becomes, as a conceptual content, and item of thought, freely maneuverable by the mind and applicable at will. Such content has certainly gained in utility value, but only at the cost of forfeiting an essential part of its libido charge to consciousness as a whole.

-- Erich Neumann, The Origins and History of Consciousness:

***

ON THE SEA

John Keats

It keeps eternal whisperings around
Desolate shores, and with its mighty swell
Gluts twice ten thousand caverns, till the spell
Of Hecate leaves them their old shadowy sound.
Often ‘tis in such gentle temper found,
That scarcely will the very smallest shell
Be moved from where it sometime fell,
When last the winds of Heaven were unbound.
O ye! who have your eye-balls vexed and turned,
Feast them upon the wideness of the sea-
O ye! whose ears are dinned with uproar rude,
Or fed too much with cloying melody-
Sit ye near some old cavern’s mouth and brood,
Until ye start, as if the sea-nymphs quired!


I don’t know why, but it strikes me that the deeper half of our heart is unknowable, eternal, and free, akin to the unconscious and the deep sea: a ruddering vitality that steers me again and again into the same trench between pages, between lines.

This from Rachel Carson’s The Sea Around Us:

***

Between the sunlit surface waters of the open sea and the hidden hills and valley of the ocean floor lies the least know region of these. These deep, dark waters, with all their mysteries and their unsolved problems, cover a very considerable part of the ocean.

The whole world ocean extends over about three fourth of the surface of the globe. If we subtract the shallow areas of the continental shelves and the scattered banks and shoals, where at least the pale ghost of sunlight moves over the underlying bottom, there still remains about half the earth that is covered by miles deep, lightless water that has been dark since the world began.

***

Oh dark indeedy. Dark as the night side of the moon, as the hidden face of the beloved, dark as the night of our own soul, flapping and splashing in blue mordents. Difficult to accept, perhaps impossible to embrace, not without suffering so many false engagements and deceptions.

All that may just be part of the mysterium of the heart, its oblique salination.

Jack Gilbert here, from “Not the Happiness, But The Consequence of Happiness”:

****

... There is light or more light, darkness and less darkness.
It is, he decides, a quality without definition.
How strange to discover that one lives with the heart
as one lives with a wife. Even after many years
nobody know what she is like. The heart has
a life of its own. It gets free of us, escapes,
is ambitiously unfaithful. Dies out unaccountably
after eight years, blooms unnecessarily and too late.
Like the arbitrary silence in the white woods
leaving tracks in the snow he cannot recognize.

(from Refusing Heaven, 2005)


***

Dark, yet maternal, infinitely intimate. Sandor Ferenszi here in Thalassa:



Individual observations of the symbolism of dreams and neuroses, reveal a fundamental identification of the mother’s body with the waters of the sea and the sea itself on the one hand, and the other with “Mother Earth,” provider of nourishment. Now such symbolism might be expressive of the fact not only that the individual lives on the mother before birth as a water-inhabiting endoparasite and then for a longer time after birth as an air-breathing ectoparasite, but also that sea and earth were actually the precursers of the mother in the development of the species, and this stage took the place, in that they protected and nourished these animal ancestors, of the maternal protective adaptations which were acquired later.

In this sense the sea symbolism of the mother would approach a more archaic, more primitive character, while the earth symbolism would pattern upon that later period would pattern upon that later period in which the fish, set down on land in consequence of the recession of the ocean, was dependent upon the sources of moisture welling up from within the earth as a substitute for the water of the sea which it had lost (and which had simultaneously brought it its nourishment as well), and in a favorable environment of this kind could lead a parasitically vegetative existence, so to speak, until its metamorphosis into an amphibian was achieved.

***

***

Rachel Carson again, same source:

***

When they went ashore the animals that took up a land life carried with them a part of the sea in their bodies, a heritage which they passed on to their children and which even today links each land animal with its origin in the ancient sea. Fish, amphibian, and reptile, warm-blooded bird and mammal -- each of us carries in our vens a salty stream in which the elements sodium, potassium and calcium are combined in almost the same poprotions as in salt water. This is our inheritance from the day, untold millions of years of ago, when a remote ancestor, having progressed from teh one-celled to the many-celled stage, first developed a circulatory system in which the fluid was merely the water of the sea. In the same way, our lime-hardened skeletons are a heritage from the calcium-rich ocean of Cambrian time. Even the protoplasm that streams within each cell of our bodies has the chemical structure impressed upon all living matter when the first simple creatures were broughht forth in the ancient sea. And as life itself began in the sea, so each of us begins his individual life in a miniature ocean within his mother’s womb, and the stages of his embyronic development repeats the steps by which his race evolved, from gill-breathing inhabitants of a water world to creatures able to live on land.




Mothering, symbolically, then is the wet and the deep, sustenance found both in regressive plunging and foraging forward for substitute paps in springs and sap and the welling heart of love.

***

How can the heart be both familiar and strange, knowable and not? Perhaps we grow slowly into into it, over a live, over the lives of the race, descending by choice and discipline and work into a weird rapproachment with otherness and wildness, qualities which a surficial progressive consciousness works hard to eliminate.

Desire takes us there: desire to plunge into the watery body of the other, to suckle and find harbor in the womb, to re-experience the nurture of the womb’s nature, to crawl back into the sea as some animals did in our ancient history -- sea lions and seals, sea turtles and whales.


A GODLY BALEEN

June 18, 2005

This dark night of loving fire, as it purges
in the darkness, so also in the darkness
enkindles the soul.
-- St. John of the Cross

He hat sent fire into my bones, and
hath taught me fire.
-- Lamentations i.13

This dark hour is my altar to
that dark night in which I plunged
too deep in you and died, the way
silver is killed in fire without
mercy so that it may shine
forever with the tooth of brilliant
moons. I’ll not return to those
whiskey-wardened nights of
bone carousal though I
light a candle for them here,
for their inward tooth of
yearn-and-burn, that savage bite
which goes all the way down
into the god of noctal seas.
It’s been hot and hotter of late,
yesterday 95 degrees,
and the seabreeze storms
trooped over selectively and fast,
dumping three inches over the
airport but just a smatter here.
Storms have been merciless
and without mercy elsewhere
all week -- over Seminole
county on Thursday with
lightning strikes burning two
houses to the ground,
and on Wednesday a bad
muthah lingered over the
University of Central Florida
in a two-hour assault, dumping
eight inches of rain and
peppering the land with
lightning strikes so perilous
that the National Weather Service
issued a special warning for all
to stay in. But none of that
massed here, and so an unsated
heat simmers at this 4 a.m.
thick as the sour breath of
that lupine revenant at
the bottle club right now
who will never score another
woman, ever, damned to burn
ever hotter every night
henceforth. Even the crickets
seem scorched into silence,
flattened down by the wake
of a sun which split the sky
a few hours ago. All that fire
here is dark and makes the
the night especially so, cauling
a weight in me of those
years I was the nightly
martyr of my eros, arrow
burning arrow barbing
right through my gut
into every flank of the sea
to curl towards my shore.
It is not the result of those
nights which still matters
but the noctilucent thrall
which sailed me nightly onto
a blackening tide, chasing glimmers
and mermaids in an
orchestrally salty stink.
Don’t get me wrong -- the
tunnies all mattered, their
revealings and succorings pressed
like pornographic leaves in
a book I pray never to burn
for fear its god bid me burn
my life all over again, filling
those pages back up. But after
all those years the undersides
of that night have blossomed,
like a sea garden, at the
deadest hours of the day
when I’m called to black matins,
by long drowned fairy bells --
a lost city of lust which
on nights like this, when
all is so silenced by big heat,
I can hear the faint music
from the few bars still open
and the jackal-like laughter
of the few damned carousers
to sing the last lines of
their vespers, words I
remember well. This was
the hour I finally ran out of fuel,
lack of booze or money or
consciousness dropping the
a heavy black curtain
on that next burning bouree.
Here and now I am what rises
from that drowse,
unslakables harrowed by that
god-decreed souse in which
I lost her but good and ever
& dreamt down and through
burnt chapels at the bottom
of the sea. I came thus to tonsure
my verses in the offices of a
mild infernity -- blue in dolor,
solar red to the lees. I’m on my
knees and praying hard, my
face buried in loins only found
under blackened spires
swathed in godly baleen.
My ink is derricked from
the darkest breasts revealed
at this hour years ago;
I set these saucers of
black milk at the window
for that old totem sea-wolf
that his thirst may thus stay sealed.

***

Well, as Jung wrote, such lunacies are part of traffic in Thalassa. “ Everything the anima touches becomes numinous -- unconditional, dangerous, taboo, magical ... She affords the most convincing reasons for not prying into the unconscious, an occupation that would break down our moral inhibitions and unleash forces that had better been left unconscious and undisturbed.(CW 9, i, 59)

***

EARTHLY POWERS

May 7

Energy fools the magician, but
it also fuels him. There is no other
way to harvest earthly powers.
The big sound of rock ‘n’ roll
poured like an ocean through
the 2-inch speaker of my
bedside radio. My thirteen
year-old night burst in that
music’s wild profanity,
my heart inside horse haunches
galloping drumbeats in every
way a boy could yearn for
with a man’s new mess of hair.
It was necessarily a wrong
octane, filling my head with
dreams of stages with their
tidal surges applause &
the ripened nipples of such
welcome. That was the
point of magnitude, I believed,
entering its first-floor domain
in my heart. I had it all
wrong -- power was never
any match for surrender -- but
how else could I have started into
the song that found wilder
rooms a floor or two down,
beating in the heart of a woman
then fanning the night sky with
ancient pale fire, then
measuring itself out between
the margins of silence and
deep water. If hard rock
hadn’t filled my ears those
Florida nights long ago with
the outermost chambers
of wild blue, I would take such deep
pleasure sitting here at 4 a.m. on a
Sunday with summer now refusing
to sleep in the opened windows.
Something outside yet within
is utterly pregnant with all
that those first rock n roll
songs were precipice to, a long
slow fall into the regnant soul.

***

History descends into mystery, partly through the oblivion of forgetfulness; but mystery rises back, glowing from the accumulations of what fell there. Lady Wilde describes the fairy palaces of Lough Neagh:

***

Down deep, under the waters of Lough Neagh, can still be seen, by those who have the gift of fairy vision, the columns and walls of the beautiful palaces once inhabited by the fairy races when they were the gods on earth; and this tradition of a buried town beneath the waves has been prevalent for centuries amongst the people.

Giraldus Cambrensis states that in his time the tops of the towers “built after the fashion of the country” were distinctly visible in calm, clear weather, under the surface of the lake; and still the fairies haunt the ruins of their former splendour, and hold festivals beneath the waters when the full moon is shining, for the boatmen coming home late at night have often heard sweet music rising up from beneath the waves and the sound of laughter, and seen glimmering lights far down under the water, where the ancient fairy palaces are supposed to be.

(F.S. Wilde, Ancient Legends, Mystic Charms and Superstitions of Ireland, vol III)


***

Or this, from Keats’ Endymion:

... Far had he roam’d,
With nothing save the hollow vast, that foam’d
Above, around, and at his feet; save things
More dead than Morpheus’ imaginings:
Old rusted anchors, helmets, breast-plates large
Of gone sea-warriors; brazen beaks and targe;
Rudders that for a hundred years had lost
The sway of human hand; gold vase emboss’d
With long-forgotten story, and wherein
No reveller had ever dipp’d a chin
But those of Saturn’s vintage; mouldering scrolls,
Writ in the tongue of heaven, by those souls
Who first were on the earth; and sculptures rude
In ponderous stone, developing the mood
Of ancient Nox;—then skeletons of man,
Of beast, behemoth, and leviathan,
And elephant, and eagle, and huge jaw
Of nameless monster. A cold leaden awe
These secrets struck into him; and unless
Dian had chased away that heaviness,
He might have died: but now, with cheered feel,
He onward kept; wooing these thoughts to steal
About the labyrinth in his soul of love.

**

Fell there with the fall of time; fell there from the suppression of the heart, of a lucency which was too wild for cities raised on firm ground.

It’s how Christianity was able to survive and rise from its sources -- suppression, binding Satan and hurling him and his visceral rabble into the drink. Here’s Eileen Pagels in Beyond Belief: The
Secret Gospel of Thomas


***

Although (the bishop) Athanasius (c 367 AD) intended the “canon of truth,” now enshrined in the Nicene Creed, to safeguard “orthodox” interpretation of Scripture, his experience of Christians who disregarded him showed that these “heretics” could still read the “canonical Scriptures” in ways he considered unorthodox. To prevent such readings, he insists that anyone who reads the Scriptures must do so through dianoia, the capacity to discern the meaning and intention implicity in each text.
Above all, he warns believers to shun epinoia. What others revere as spiritual intuition Athanasius declares is a deceptive, all-too-human capacity to think subjectively, according to one’s preconceptions. Epinoia leads only to error - a view that the “catholic church” endorsed then and holds to this day.


DIANOIA

The church fathers buried this
Heart’s psalter in the footers
Like a dark brother, killing
Off more than half of faith

So walls could stand. They
Copied all the books deemed true
And burned the others. The church
Grew strong as steel, girding with

Certainty a city fit for Rome.
But not every blue gospel
Was destroyed. Buried in
Water caves outside of days,

They slowly drifted down
An oubliette inside us
Chained to other salt profanes.
At the bottom of things you’ll find

A second city of blue steeples
Ringing like bells God’s other people.

***

Of course, that’s the mystery inherent in the tale of St. Oran, which has official and underworld versions.

Here’s the story as it survives in the folklore of the Church:

***


THE STORY OF ORAN AND COLUMBA

Oran may have already been on the Isle of the Druids when Columba and his 12 companions arrived in 563 A.D. to found the Abbey of Iona.

At first, the abbey construction fares badly. Each day’s work is leveled overnight by some disturbed spirit. Columba sets up a watch to observe what happens at night, but each person set to the task is found dead the next day amid the fallen timbers. Columba decides to do the vigil himself and sits alone at the site in the howling cold dark. In the middle of the night, a great and terrible being in the shape of a half-woman, half-fish comes to Columba from the surrounding waters. Columba asks the apparition what is repelling his efforts to build at Iona and the fish-woman says she does not know, but that it would continue to happen until one of his men offered themselves to be buried alive in a grave seven times as deep as a man’s length.
Lots are cast and Oran is chosen (other accounts say he volunteered) and he lay down in the footers and was buried. No wind rises up that night to spoil the work and the construction proceeds without incident.

After three days and nights Columba became curious to know how his follower had fared and ordered him dug up. The monks excavate the spot where Oran had been sacrificed, finally uncovering his face. Oran’s eyes pop open, and staring right at Columba he declares, “There is no wonder in death, and hell is not as it is reported. In fact, the way you think it is is not the way it is at all.” Horrified, the saint had Oran buried again at all haste, crying “Uir! Uir! air beul Odhrain” or “Earth, earth on Oran’s mouth!” (The saying “chaidh uir air suil Odhrain” or “Earth went over Oran’s eye” is still widely heard in the Highlands and Hebrides.

Despite the frightful encounter, Columba dedicated the monestary’s graveyard to Oran (Reilig Odhrain) and honored Oran’s sacrifice by saying that no man may access the angels of Iona but through Oran. The bones of many Scottish, Irish and Norwegian kings were sent to Oran’s graveyard; Duncan and Macbeth are interred in the St. Oran chapel at the center of the graveyard.



But there’s an underside of that tale, a reading of it from the Underworld prespective, which is saturated with the darkest regions of the heart. This from Fiona Macleod ‘s Iona

ORAN’S VOYAGE TO THE NORTH

It is commonly said that the People of the Sìdhe dwell within the hills, or in the underworld. In some of the isles their home, now, is spoken of as Tir-na-thonn, the Land of the Wave, or Tir-fo-Tuinn, the Land under the Sea.

But from a friend, an Islander of Iona, I have learned many things, and among them, that the Shee no longer dwell within the inland hills, and that though many of them inhabit the lonelier isles of the west, and in particular The Seven Hunters, their Kingdom is in the North.

Some say it is among the pathless mountains of Iceland. But my friend spoke to an Iceland man, and he said he had never seen them. There were Secret People there, but not the Gaelic Sìdhe.

Their Kingdom is in the North, under the Fir-Chlisneach, the Dancing Men, as the Hebrideans call the polar aurora. They are always young there. Their bodies are white as the wild swan, their hair yellow as honey, their eyes blue as ice. Their feet leave no mark on the snow. The women are white as milk, with eyes like sloes, and lips like red rowans. They fight with shadows, and are glad; but the shadows are not shadows to them. The Shee slay great numbers at the full moon, but never hunt on moonless nights, or at the rising of the moon, or when the dew is falling. Their lances are made of reeds that glitter like shafts of ice, and it is ill for a mortal to find one of these lances, for it is tipped with the salt of a wave that no living thing has touched, neither the wailing mew nor the finned sgAdan nor his tribe, nor the narwhal. There are no men of the human clans there, and no shores, and the tides are forbidden.

Long ago one of the monks of Columba [St. Oran] sailed there. He sailed for thrice seven days till he lost the rocks of the north ; and for thrice thirty days, till Iceland in the south was like a small bluebell in a great grey plain; and for thrice three years among bergs. For the first three years the finned things of the sea brought him food; for the second three years he knew the kindness of the creatures of the air; in the last three years angels fed him. He lived among the Sidhe for three hundred years.

When he came back to Iona, he was asked where he had been all that long night since evensong to matins. The monks had sought him everywhere, and at dawn had found him lying in the hollow of the long wave that washes Iona on the north.

He laughed at that, and said he had been on the tops of the billows for nine years and three months and twenty-one days, and for three hundred years had lived among a deathless people. He had drunk sweet ale every day, and every day had known love among flowers and green bushes, and at dusk had sung old beautiful forgotten songs, and with star-flame had lit strange fires, and at the full of the moon had gone forth laughing to slay. It was heaven, there, under the Lights of the North.

When he was asked how that people might be known, he said that away from there they had a cold, cold hand, a cold, still voice, and cold ice-blue eyes. They had four cities at the four ends of the green diamond that is the world. That in the north was made of earth; that in the east, of air; that in the south, of fire; that in the west, of water. In the middle of the green diamond that is the world is the Glen of Precious Stones. It is in the shape of a heart, and glows like a ruby, though all stones and gems are there. It is there the Sìdhe go to refresh their deathless life.

The holy monks said that this kingdom was certainly Ifurin, the Gaelic Hell. So they put their comrade alive in a grave in the sand, and stamped the sand down upon his head, and sang hymns so that mayhap even yet his soul might be saved, or, at least, that when he went back to that place he might remember other songs than those sung by the milk-white women with eyes like sloes and lips red as rowans. “Tell that honey-mouthed cruel people they are in Hell,” said the abbot, and give them my ban and my curse unless they will cease laughing and loving sinfully and slaying with bright lances, and will come out of their secret places and be baptized.”

They have not yet come.

This adventurer of the dreaming mind is another Oran, that fabulous Oran of whom the later Columban legends tell. I think that other Orans go out, even yet, to the Country of the Sidhe. But few come again. It must be hard to find that glen at the heart of the green diamond that is the world; but, when found, harder to return by the way one came.




HIDDEN CATHEDRAL

Space and time ordain the
way our days are measured
out -- manageable drams
of augment walked or ticked
off so precisely as to wall Death
outside the city limits.
Yet how much the heart defines
the way we pass we’ll never
know. Surely more
than the greater half
of oceans, nights and love
are disordered by its
passion for depths, for
heavy-crashing waves.
I sense the tidy boxes
seared around our heads
are fictive, irrelevant.
We walk through a grand cathedral
straining our eyes for God
with the angels hollering
at full choir in the lilt
of pentas at last light,
two yellow butterflies
dancing round a pink
bud as if the other were
blossom enough. And they
are, flooded with a secret
depth of light we’ll never
come to know. That’s the point,
I think, scratching idly
at the end of this poem,
settling back into this
white writing chair like
Hannibal content to
play ditties on his flute
as the Alps slowly approach.

SONG FOR ORAN


Yes, this work reflects your ocean
In pocket fjords of blue -- yet more
Than ghosting mirrors, you sail each
Toward the next, your smile the roller
Which collapses every next shore.
The poems proceed from me to you
To dream our child, his voice not ours
But some fourth choir of one, this dark
Book I slowly fill -- Or rather,
That nook your song coffined sailing
To frozen hell and back. Your tale
I ride down every page, or it
Fins me -- Never to end, nor quite
Say; not to propound or console
But freight the whale from pole to pole.